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The angels will go out and separate the wicked from the righteous 50 and throw them into the fiery furnace, where there will be wailing and grinding of teeth. Treasures New and Old. The Rejection at Nazareth. Where did this man get all this? In addition to the seven parables, the discourse gives the reason why Jesus uses this type of speech Mt — 15 , declares the blessedness of those who understand his teaching Mt — 17 , explains the parable of the sower Mt — 23 and of the weeds Mt — 43 , and ends with a concluding statement to the disciples Mt — Yet while much is wasted, the seed that falls on good ground bears fruit in extraordinarily large measure.

The point of the parable is that, in spite of some failure because of opposition and indifference, the message of Jesus about the coming of the kingdom will have enormous success. In the New Testament the same breadth of meaning of the word is found, but there it primarily designates stories that are illustrative comparisons between Christian truths and events of everyday life. Sometimes the event has a strange element that is quite different from usual experience e. If each detail of such a story is given a figurative meaning, the story is an allegory.

Christ's Appearances to His Prophets The Pearl of Great Price Lecture 03 by Hyrum Andrus

However, to exclude any allegorical elements from a parable is an excessively rigid mode of interpretation, now abandoned by many scholars. To understand is a gift of God, granted to the disciples but not to the crowds. The question of human responsibility for the obtuseness is not dealt with, although it is asserted in Mt Knowledge of the mysteries of the kingdom of heaven means recognition that the kingdom has become present in the ministry of Jesus.

However, his citation of Is — 10 in Mt supports the harsher Marcan view.


In this explanation of the parable the emphasis is on the various types of soil on which the seed falls, i. The second and third types particularly are explained in such a way as to support the view held by many scholars that the explanation derives not from Jesus but from early Christian reflection upon apostasy from the faith that was the consequence of persecution and worldliness, respectively. Others, however, hold that the explanation may come basically from Jesus even though it was developed in the light of later Christian experience.

The four types of persons envisaged are 1 those who never accept the word of the kingdom Mt ; 2 those who believe for a while but fall away because of persecution Mt — 21 ; 3 those who believe, but in whom the word is choked by worldly anxiety and the seduction of riches Mt ; 4 those who respond to the word and produce fruit abundantly Mt The comparison in Mt does not mean that the kingdom of heaven may be likened simply to the person in question but to the situation narrated in the whole story.

The refusal of the householder to allow his slaves to separate the wheat from the weeds while they are still growing is a warning to the disciples not to attempt to anticipate the final judgment of God by a definitive exclusion of sinners from the kingdom. All pages are intact, and the cover is intact. Pages can include considerable notes-in pen or highlighter-but the notes cannot obscure the text. Seller Inventory GI5N More information about this seller Contact this seller 4. Condition: Good. A copy that has been read, but remains in clean condition.

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Doctrinal Commentary on the Pearl of Great Price by Hyrum Leslie Andrus

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All pages and the cover are intact, but the dust cover may be missing, if applicable. Pages may include excessive notes and highlighting, but the text is not obscured or unreadable.

Satisfaction Guaranteed. Published by Deseret Book Company About this Item: Deseret Book Company, In fact, in , Alexander Campbell, a leader in the American Restoration movement, wrote concerning the Book of Mormon :. This prophet Smith, through his stone spectacles, wrote on the plates of Nephi, in his book of Mormon, every error and almost every truth discussed in New York for the last ten years.

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He decides all the great controversies;—infant baptism, ordination, the trinity, regeneration, repentance, justification, the fall of man, the atonement, transubstantiation, fasting, penance, church government, religious experience, the call to the ministry, the general resurrection, eternal punishment, who may baptize, and even the question of free masonry, republican government, and the rights of man. What the book does not contain are Joseph Smith's later doctrines of pre-mortal life, temple rituals, eternal marriage, plural marriage, baptism and marriage for the dead, three levels of heaven and man's hope of future exaltation as a god presiding over his own world; this in spite of the fact that the introduction to the Book of Mormon promises that it contains "the fulness of the everlasting gospel.

Two other problems for the Book of Mormon are the lifting of hundreds of phrases from the King James Version of the Bible and the introduction of New Testament concepts into the Book of Mormon before the time of Christ. The Old Testament has no mention of Jesus Christ by name, or the Christian concept of baptism, yet these are an integral part of the Nephite religion in the Book of Mormon during the period before Christ.

Another Book of Mormon passage supposedly written about BC contains words obviously taken from 1 Corinthians It says: "Therefore, I would that ye should be steadfast and immovable, always abounding in good works, that Christ the Lord God Omnipotent, may seal you his" Mosiah Hundreds of phrases from the Bible have been sprinkled throughout the Book of Mormon to give it the sound of scripture.

Mormonism - Sacred Texts

Thus, over the last years scholar after scholar has concluded that the Book of Mormon is a product of the nineteenth century, not an ancient record. Between the years and Smith and his scribes went through the Bible noting places to be changed, plus adding new verses to the text. Although Mormons often declare that Joseph Smith's Bible revision was never completed, in a letter dated July 2, , Joseph Smith wrote: "We this day finished the translation of the scriptures, for which we return gratitude to our Heavenly Father.

A number of the revelations in the Doctrine and Covenants relate to instructions from God about the Bible revision and the necessity of having it published. When the main body of the saints moved west, Emma Smith, Joseph's widow, remained behind and had the manuscript for Smith's Bible in her care. This was not a translation in the regular sense as Smith had no ancient manuscripts and no training in Hebrew or Greek. It was a matter of revelation. Some of the changes were Smith's attempt to make a more logical reading, some were issues Bible commentaries had already discussed, some were simply insertions by Smith.

For instance, his revision of Genesis indicates that Adam was baptized and received the Holy Ghost:. And he called upon our father Adam, by his own voice, saying, I am God;. If thou wilt, turn unto me and hearken unto my voice, and believe, and repent of all thy transgressions, and be baptized , even in water, in the name of mine Only Begotten Son, who is full of grace and truth, which is Jesus Christ, the only name which shall be given under heaven, whereby salvation shall come unto the children of men; and ye shall receive the gift of the Holy Ghost , asking all things in his name, and whatsoever ye shall ask it shall be given you.

While Enoch only receives passing mention in the Bible, Smith added pages to Genesis, chapters 6 and 7, about Enoch and his city. He also added over words to Genesis, chapter 50, including a prophecy about himself. Genesis of Joseph Smith's translation reads:. And that seer will I bless, and they that seek to destroy him shall be confounded; for this promise I give unto you; for I will remember you from generation to generation; and his name shall be called Joseph, and it shall be after the name of his father.

This was obviously intended to be a reference to Joseph Smith, whose father was also named Joseph. Furthermore, Genesis 14 was expanded to enlarge the role of Melchizedek and his priesthood. Likewise, Isaiah received numerous corrections, with chapter 29 being greatly expanded.

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This was done so that the passage about a sealed book could be reinterpreted as a prophecy about the Book of Mormon. The Book of Mormon states that the Bible went from the Jews to the Gentiles in its purity, but was then changed. Christianity was not taught in the Old Testament. Smith also added many words to the New Testament, even rewriting the well-known opening of the gospel of John. John states:.

In the beginning was the gospel preached through the Son. And the gospel was the word, and the word was with the Son, and the Son was with God, and the Son was of God. JST, John Needless to say, there is no manuscript evidence for Smith's additions. One change he made in Revelation was to reinforce the meaning of the text.

Curiously, Smith seemed to ignore his revision once it was finished, choosing instead to quote from the KJV or give a new rendering in his sermons. Writing in , Mormon writer Merrill Y. Van Wagoner explained:. Whenever the prophet quoted from the Bible he either retained the words of the King James version or else flatly declared it to be wrong and then gave a rendering of the passage which differed from it.

He seems to take no account of his changes in the Inspired Revision, which of course was not printed. One example of this is seen in his various renditions of Malachi Recounting the visitation by the angel Moroni during his teenage years, in the Pearl of Great Price , Joseph told how Moroni quoted from these verses:. Instead of quoting the first verse as it reads in our books, he quoted it thus:.

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  • For behold, the day cometh that shall burn as an oven, and all the proud, yea, and all that do wickedly shall burn as stubble, for they that come shall burn them, saith the Lord of Hosts, that it shall leave them neither root nor branch.